Wednesday, October 16, 2002
CATHOLIC LEFTISM
Some interesting thoughts sent to me by Ed Mick of Revealed Truth. As I send my son to a Catholic school, I suspect that I am a bit more sympathetic to the Church of Rome than Ed is but he does have some very good points:
I read with interest your comments on the intermingling of Catholicism and socialism. While I certainly agree that you've hit on something as far as the confusion between theological and secular imperatives, I wonder if there isn't something else at work.
The structure and theology of the Catholic church seem to me to provide fertile ground for statism. Not so much by direct extrapolation from theological doctrine to economic doctrine, though, as by laying an epistemilogical and social foundation for statism's ready acceptance.
Consider the contrast between the Catholic view of Truth and the Protestant view. The Catholic view is that Truth is revealed by scripture in part; but also by the writings, interpretations and rulings of church fathers. On top of this, the Priest is a necessary intercessor between the deity and the individual. Add a universally understood symbology that provides for countless other intercessors and obligatory rituals, and you have a flock that's well accustomed to communitarian trappings and philosophy.
The essence of Protestant duty is to get onesself right with the Almighty. Denominational doctrine might well specify how one should go about doing that - but with rare exceptions the church itself isn't a necessary instrument for salvation. The Protestant imperative is intensely personal. Have faith. Honestly believe that Jesus is the son of God. And only you and the Almighty know whether you have fulfilled your part of the bargain. Its fairly obvious, on the other hand, whether or not you've performed all of the Sacraments of the Catholic Church.
Finally, we have the uniquely Catholic notion that one's earthly works plays a role in determining one's disposition in the hereafter. Add this to doctrinal fealty to an earthly administrative infrastructure and you have a group of people well disposed to arguments that: a) they are morally obliged to sacrifice for the good of their fellows, b) there is a group of select individuals who have the wisdom to know what the nature of that sacrifice should be, and c) that group of select individuals are appropriately empowered with enforcement mechanisms to ensure that "the good" is done.
Thy Will Be Done. On Earth. By the Church or the State. What's the difference?
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When Political Correctness Collides With Political Correctness:
The National Association to Advance Fat Acceptance (NAAFA) is demanding that PETA (People for the Ethical Treatment of Animals) tear down a billboard showing a picture of a fat Elvis Presley captioned, "Don't Be Cruel To Your Heart and Body," an apparent implication that eating meat makes one fat.
NAAFA says the billboard is a "cheap and mean-spirited publicity stunt, which works at the expense of fat people." And that PETA should "show respect for people as they show for animals."
PETA says they will not respond because NAAFA's concerns are "not legitimate" and accepting fat is a disservice to society.
Source
Thanks to Jerry Lerman for that one!
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I now have a rather large number of internet sites so it occurs to me that I should do a complete list of them so that anyone who likes this blog can read further if they wish:
My big monograph on the psychology and sociology of Leftism
A much briefer, academic presentation of the core contentions of the monograph:
Leftism in the churches:
Racism among Leftists:
My original presentation of a theory of Leftism:
A follow-up paper on the psychology of Leftism:
The first draft of my article on the roots of Leftism to be found in Mussolini�s Fascism:
The site for my academic papers up to the year 2000:
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Comments? Email me:
Email: jonjayray@hotmail.com.
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